Rumi's
own teacher Burhanuddin said in response to the fool who wanted words without
analogy, 'you who are without analogy come hear words without analogy'. "After all you are an analogy of
yourself". You adumbrate you own
inner reality which cannot be spoken because it is of a realm beyond concepts
and sensible reality. You infer the
real but you cannot know it.
When Rumi uses the term 'analogy' he
distinguishes it from 'parallel'.
"By way of analogy God likened his light to a lamp, and he likened
the existence of the saints to the lamp-glass, also by way of analogy."
An analogy is a device like a mirror which
in which you can see yourself "although your likeness is not really in the
mirror".
pg.174: "Hence it can be understood
that all unintelligible things become intelligible and sensible through
analogies."
In the neo-Platonic way he sees a gradation
of emanation from the central mystery the breadth or inclusiveness increasing
with subtlety. The final state is
beyond duality. This was the state of
Mansur Al-Hallaj who in using language seemed to blaspheme. When he said 'I am God' then Mansur had
passed beyond "and so his words were God's".
Concepts and sensibles are less broad than
the world of mental images and the world which gives birth to mental images is
broader than both of those worlds.
Conflicts arise about doctrines when they are criticised from a level
higher than they inhabit. Thus to set up liberation against salvation
is to use criteria which the other does not recognise. They are systems, analogical systems
perhaps, which are internally coherent. To use a metaphysical level of one
system to judge the other when they do not share the same presuppositions is
divisive and pointless.
pg.203:
"If it could be known by means of words, there would be no need for the
annihilation of individual existence or for so much suffering. You must strive to rid yourself of your own
individuation before you can know that thing which will remain."
But words are useful. This is astonishing from a poet of world
stature. They can inspire and there are
some who love the dance of creation as there are others who long for its
dissolution and absorption into the unity of being. Words have power and power is of God.
pg.206: "Speech is like the sun. (total page) The point is that each level of
manifestation is good. "Scholars and learned men are also loci of
manifestation. I was a hidden
treasure and desired to be known."