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Later Auden by
Edward Mendelson. Faber and Faber. £25 Stg. HB.
PAT BORAN
(Sunday Tribune)
'For a poet like myself, an autobiography
is redundant,' wrote W H Auden in a letter in 1968, 'since anything
of importance... is immediately incorporated, however obscurely,
in a poem.' Despite the fact that, five years before his death,
Auden was already thinking about autobiography, or that the word
'incorporated' neatly hints at his later fascination with the
body and his refusal to mask it in, what Mendelson calls, 'idealizing
language', the importance of this sentence is that it encapsulates
Auden's belief that what matters in the life of the poet is to
be found in the poems themselves.
So it is that Edward Mendelson resumes his masterful 'history
and interpretation' of Auden's work, this second volume commencing
with the first poems written after the poet's move to the US
(with Christopher Isherwood) in 1939, at the age of 32, and ending
with the last, written before his death in Vienna in 1973. On
the way Mendelson helps us to better see the writer whom Orwell
called 'the high watermark... of Socialist literature' but who
gradually came to question the certainties of his own earlier
political work.
Already hugely popular at home when he arrived in the US, Auden
found in the New World things unavailable to him in interbellum
England: enduring love, in the person of his homosexual partner
Chester Kellman and, crucially, an opportunity to see if his
poetry had a life beyond his politics. (Mendelson, intriguingly,
contrasts Auden's journey away from politics with the journey
to Africa of Arthur Rimbaud, the French poet who abandoned poetry
for a life of action.)
That one of Auden's first poems in the US should have been to
mourn the death of W B Yeats, just days earlier, must have emphasised
his sense of endings and new beginnings. Though the Socialist
in Auden found it 'deplorable that Yeats's last poem calls for
war', the poet in him, already emerged as a distinct individual,
mourned the loss.
'In Memory of W. B. Yeats', in time, was followed by poems on
a range of historical figures, including Freud (a huge influence,
just as Jung would later become), and these poems may be said
to constitute Auden's arguments over the nature and purpose of
philosophy and art, arguments which, on the one hand, led him
to the famous 'discovery' that 'Poetry makes nothing happen'
and, on the other, revealed William Blake as the poet who 'Broke
off relations in a curse / With the Newtonian Universe' - a happening,
by anyone's standards, and one with an origin in words.
If Auden's poems are sometimes, as Philip Larkin noted, 'too
verbose to be memorable and too intellectual to be moving', his
borrowing of poetic forms from a variety of languages and cultures
(as a student at Oxford he was already experimenting with Old
English alliterative metres), and his efforts to reinvest them
with life and, often unexpected, subject matter is little short
of dazzling. In Mendelson's words, 'Traditional forms and regular
metres were among the means by which he evoked an order that
existed prior to any personal intervention,' which suggests that
form for Auden was not just a challenge but also a way of maintaining
connection with what had come before him - and would come after.
His adoption of syllabics, for instance, did a great deal to
popularise that non-metrical writing on this side of the Atlantic,
and his fascination with the language of science (dating back
to a boyhood love of machines) has undoubtedly helped to expand
the range and reference of poetry in the second half of this
century. There is no doubt but that he was, as J B Priestly claimed,
'a real and powerful poet', though it cannot be denied that he
did tend to 'keep his cleverness showing'.
Poetry was for Auden 'the clear expression of mixed feelings',
and those mixed feelings were both his torment and his driving
energy. If the early Auden could accept the notion that poems
might be 'magical lyrical phrases which seem to rise involuntarily
to the consciousness', the later Auden , as Mendelson puts it
here, 'began to think about poetry as a dialogue with its readers,
as a means of breaking the limits of personal isolation'.
Of course poetry can be both of these things at once, the inner
and outer quests being mirror images of each other. And yet,
even before he leaves for the US, Auden is turning on his own
first book - 'Obscurity is a bad fault' - though, despite his
efforts to marry the 'scientific enquiries of his father' (a
doctor) with the 'ritualised religion of his mother', much of
the work that awaits him at the other end of his career (the
1967 book, About the House, probably most of all) feels smug,
self-satisfied and almost hermetically sealed. Indeed it is hard
to read this as the work of the same poet who claimed that the
primary function of poetry is 'to make us more aware of ourselves
and the world around us'. Though constantly pushing himself to
write not 'escape-art' but 'parable-art', that is teaching art,
Auden's elevation of himself to teacher/poet leads him into abstraction
and philosophising. He writes of the poem as 'gift', but too
often he seems to be giving very little away.
Mendelson, who returns to Auden with a sympathetic ear and an
incisive eye draws attention to an early (unpublished) prose
piece in which Auden wrote that 'Life is ruled by mysterious
forces', and gives us an Auden who, for all his brilliance and
ambition, seems never quite convinced that this rarely glimpsed
mystery has been caught in his poems.
Later Auden, for all his fascination with the body, with food,
with the inner workings of the psyche and the outer quest for
religious structure (he returned to the church at 33), sometimes
seems like Paul Bunyan in the libretto he wrote for Britten's
opera of that name, 'a disembodied bass voice', 'a figure too
vast to be portrayed on stage'. For a book that purports to be
just about the work, Later Auden positively mesmerises with a
portrait of a man and a glimpse of the whole mysterious process
of poetry itself.
© copyright Pat Boran
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