3.1 ... Therefore a maximum affect, 1 i.e. a peak experience, self-displays as self-realizationThe Peak Experience
Jnana Yoga
Analysis:
1 ... For maximum read: @ 100% capacity,1 i.e. @1, i.e. whole
1.1 ... Therefore as tip or top of a capacity gradient, hence as capacity applied as a point (i.e. quantized)
2 ... For affect read: from Latin affeccere 'work on, influence'; from ad 'at, to' + facere 'do'
3 ... A maximum affect, functioning as a capacity tip, top or point, stops or blocks wholly, therefore makes real1
3.1.1 ... For an affect (i.e. a real experience) to happen is must be quantized, i.e. it must present for contact as a complete (hence @ self-rest 1) whole. For a system to be wholly affected it must present as a complete (hence quantized, hence @ self-rest) whole. Only when two @ self-rest wholes (i.e. quanta) collide does realness, i.e. a real affect happen
3.1.1.1 ... A system achieves self-rest (read: nirvana ) when all its capacity is applied (internally 1 or externally 2 ); in other words, when no free capacity remains, hence when all turbulence (i.e. interactivity) has ceased
3.1.1.1.1 ... Internal application of whole capacity, leaving no capacity remainder, results in maximum capacity entropy, self-experienced as being @ rest. Such application produces the virtual quantum state. The latter is-not, albeit momentary1
3.1.1.1.1.1 ... A moment (i.e. a virtual or real quantum, i.e. a random bit of potential affect, happens in a relativity (i.e. series or string) vacuum, hence presents without time or space, hence appears to a wholly self-absorbed observer as timeless and ubiquitous
3.1.1.1.2 ... External application of whole capacity (leaving no capacity remainder), also results in maximum capacity entropy, self-experienced as being @ rest. Such application produces the actual quantum state. The latter is, albeit momentary
4 ... For 'indicates' read: represents, shows, displays; monitors
5 ... For closure read: function1 end, cessation, stop2
5.1 ... For function read: a series of logic points (or quanta). A series that repeats differentially1 presents as a sequence, order or string (Sanskrit: sutra), i.e. as a program or bite (or file)
5.1.1 ... A series that repeats undifferentiated self-eliminates (i.e. decays immediately) to maximum, entropy. Hence, differential repetition of a series leads to sequence which, when grasped quantized (i.e. sliced or cut), displays as a location or site; non-differential repetition eliminates the series (i.e. of a row of orders of 1), i.e. via absolute compression
5.2 ... When a function stops it achieves logic unit status. In other words, it interaction stop it reifies as a virtual1 logic point. When a logic point collides with an alternate logic point it becomes a real logic point that self-presents as a moment (or quantum) of absolute realness (Sanskrit: tat )
5.2.1 ... For 'virtual' read: Sanskrit: nirguna, i.e. without quality (i.e. relative display. For 'actual' read: Sanskrit: saguna, i.e. with quality, i.e. with relative display
6 ... Problem solving (i.e. closure) releases capacity, namely the capacity invested in the search for a solution. The freed capacity, when applied, then produces an experience1
6.1 ... If the freed capacity is not applied directly, i.e. to contact with an alternate (hence external) affect, it presents internally) to the system as the affect (and hence experience) of freedom (Sanskrit: ananta), redisplayed as the sense of increased light (i.e. as enlightenment ) or lightness (i.e. as weightlessness); or as the sense of joy (Sanskrit: ananda ). If the freed capacity is directed toward a logic point (i.e. an alternate, hence external, hence affect) it produces a moment of (absolute) realness, usually called realization
7 ... A capacity peak happens whenever a problem is solved 1,2 and a system returns to end (or initial) state rest. An experience - as whole affect - happens when initial state capacity is applied via contact (with an alternate state-@rest)
7.1 ... Obviously, when, in the everyday world, a major problem is solved, then a significant (i.e. affective) amount of capacity is freed. The degree of (relative) significance determines whether or not a capacity release (i.e. Sanskrit: moksha ) is registered as a peak, i.e. tip or top experience
7.2 ... Three fundamental (hence non-relative) problems need to be solved. 1 The first (or primary) is the achievement of absolute realness (i.e. realization), called primary knowledge. The second is absolute location (or shape, or form, i.e. unchanging site or address), i.e. secondary knowledge. The third is the generation of an on-going display (i.e. an analogue) of the combination of the first and the second. The first, realness, (Sanskrit: tat ) is achieved by elimination (read: Yoga ) of the second. The second, location (elsewhere called consciousness, Sanskrit: cit, citta, chit ) is achieved be fragmentation (or differentiation) of the first. The third, the experience of being (Sanskrit: sat ), is achieved reality moments (or quanta) are strung together to create a real location. In all cases, achievement (Pali: siddartha), i.e. problem resolution results in (and which is often self-represented as being reward or being in 'grace') with a surge, rush or flash of freed capacity, locally interpreted (i.e. by a systems Guide & Control function) as joy (Sanskrit: ananda )
7.2.1 ... The three fundamental problems elaborate as n (i.e. an indefinite, or endless number) actual, everyday problems to be solved by n individuals 1
7.2.1.1 ... For 'an individual' read: a realness (Sanskrit: tattva) site or location (Sanskrit: chit)