Analysis
1 ... Read 'to yoke' (derived from Sanskrit: yuj)
to mean: to link, bind, harness, attach, join, fix
1,2
1.1 ... Yoking fixes, i.e. it binds that which is separated
1; or it steadies that which is unstable,
2 thereby producing (absolute) certainty
3
1.1.1 ... It returns to or creates singularity, i.e. a single whole
(unit or quantum status) by eliminating difference
1
1.1.1.1 ... Since processing difference
causes friction, and friction pain, and since pain was deemed by the
ancient Indians to be undesirable,
yoga - as the elimination of
friction via the elimination of difference - was developed to eliminate
(or at least relax) pain (in all its manifestations). However, the
elimination of difference also eliminates change (and continuance) and
therefore life itself. Eliminating life itself, i.e. rebirth was
the ultimate goal of (classic, i.e.
Patanjali)
yoga
1.1.2 ... It eliminates volatility, i.e. turbulence,
1 thereby recovering steadiness, that is
to say, stability, i.e. a fixed, because absolutely steady state
1.1.2.1 ... Turbulence happens as the result of the function of
processing differential (i.e. random) bits (i.e. data). Processing
(i.e. touching, i.e. connecting with) differences generates form (i.e.
location or position; Sanskrit:
rupa, also
cit
). The elimination of differential processing not only eliminates
turbulence (and pain) but also the form the differentials produce, at
the same time returning the capacity invested in the processing
operation to the system. When all differential processing has ceased,
the system has returned to absolute sameness
1
'waiting' @100% (hence @ true, perfect, pure) processing capacity,
sometimes called
nirvana
1.1.2.1.1 ... For 'absolute sameness' read: the unchanging
1.1.3 ... For certainty read: @100% (or @1)
1 capacity
1.1.3.1 ... For '@100% (or @1)'
1
read: closed, ended, terminated, ceased, therefore true, pure, perfect,
whole, absolute and so on
1.1.3.1.1 ... For less than '100% (or @1' read: open, unended,
on-going, therefore untrue, impure, imperfect, unwhole, relative and so
on
2 ... For 'same'ness' read: Sanskrit:
sam'attva,
1,2 meaning non-differrence
2.1 ... Yoga (i.e. fixing to 1 that eliminates all other) practice
produces
sam'adhi , i.e. the bringing together (or fixing of, i.e. as
returning to) to sameness
1
2.1.1 ... Returning to sameness by eliminating difference (and the
turbulence which processing difference produces) returns lost (or
dissipated or separated) capacity. The surge or rush of increased
capacity (i.e. that becomes available (or is released back) when (the
stress of) processing difference is inhibited or restricted or relaxed
or fully stopped (thereby producing a perfectly 'fixed' or stable unit;
Sanskrit:
svarupa, meaning own-self) is self-displayed as
pleasure or joy
1
2.1.1.1 ... Pleasure (or joy) indicates (i.e. as Guide & Control
device) the quantity (i.e. as intensity) of capacity available for
touch,
i.e. for initiating either realness (Sanskrit:
tattva) or form
(Sanskrit:
rupa or
chit), or the analogue of both
(Sanskrit:
sattva or satya)
2.2 ... Sameness happens as virtual pre'condition. In other words,
sameness does not affect (and make real) - and is not affected (and
that's the point of Yoga) - because, having no order (i.e. as repeating
dis'order) it cannot strike, i.e. make contact or be struck. This
follows from the insight that '
Only random bits
carry instruction'
3 ... For 'eliminate' read: remove
1
limit, i.e. boundary, block, impediment, limitation and so on
2
3.1 ... For 'remove' (limit) read: detach, break contact
3.2 ... Elimination of difference is achieved by binding to (i.e.
focusing on) 1, or 0 (i.e. none). When all but 1 have been eliminated,
a system
has come to a full stop, i.e. to one-pointedness.
1 At that instant it happens as an
absolutely,
albeit virtual steady (hence fixed or fixated
2 ) state. As such it presents for touch
(or contact serving to initiate perfect realness) as
Guru , i.e.
as a quantum of dead weight
3.2.1 ... For 'one-pointedness' read: virtual point, quantum or bit
status
3.2.2 ... For 'fixed or fixated' read: Greek: in
stasis or
osis . Since specifically
Jnana Yoga
happens as mentation reduction exercise, when mentation has come to
a stop, i.e. when it is fully fixed or fixated, it achieves perfect
pschy'osis
4 ... For difference
1
read: from Latin
differre, from
dis- 'from, away' +
ferre 'bring, carry'; meaning 'not same'
4.1 ... Difference happens when sameness is split, cut or sliced
(Latin: cidere 'to cut'). A system returns to sameness when a split,
cut or slice is eliminated, i.e. when it de'cides, i.e. un'cuts
4.1.1 ... In short, the everyday world happens as display of sameness
slices or cuts. Each time sameness is sliced, thereby producing a
sameness fragment, the original (or initial) capacity of sameness (and
which is
c) is fragmented, hence diminished. Since Yoga eliminates slices (i.e.
differences), i.e. by binding to 1, hence to sameness, it
defragments
, thereby returning the system towards the initial state capacity of
sameness. The return, hence upgrade, to initial state capacity is
self-displayed
as the varieties of pleasure or joy
5 ... For '@1'ness'
1
(status) read: as a 1, i.e. as a complete
2
whole
3, i.e. an
ens
4
5.1 ... For '1'ness' read: oneness
1,2,3
or @oneness
5.1.1 ... For '
oneness '
read: a slice or cut of sameness. It's the slice or cut that
relativizes same (Sanskrit:
sama) as different (Sanskrit:
tat or
tad;
Germanic: das) and thereby provides (relative, hence merely
apparent) identity
5.1.2 ... Oneness happens as a (i.e. any 1 of n
1) virtual reality
2
5.1.2.1 ... For 'any 1 of n' read: Sanskrit:
ananta1
(i.e. without limit, i.e. absolutely free)
5.1.2.1.1 ... As in Shankara's definition of Brahman, namely
satyam
(i.e. primary being'ness),
jnanam (secondary knowing'ness,
interpreted as con'sciousness),
anantam (unlimited'ness). The
first element of the aphorism is wrong. It should read:
cittvam.
The term
satyam (i.e. being'ness, i.e. as reified
is
process) defines the analogue (i.e. as ongoing process) of a momentary
jnanam
(i.e. 1>< 1)
, cittvam (1 ><
(1,1,1,1 ... to n)
anantam (n, i.e. as indefinite
number)
5.1.2.2 ... (A quantum of) virtual reality (Sanskrit:
tat)
'waits' as a perfectly ordered (i.e. @ maximum self-entropy, hence
without any order, hence wholly self-fixed) unit, i.e. as an order of 1
1 potential, i.e. as quantum of realness
potential. It becomes an actual moment of real'ness (Sanskrit:
tattva
) upon contact with an alternate quantum of realness potential, i.e. a
tat2
5.1.2.2.1 ... An 'order of 1' 'waits' as
random instruction
(i.e. touch) potential. Only a random instruction can affect (and make
real)
5.1.2.2.2 ... The ancient Indian aphorism
tat'tvam'asi
is wrongly translated, even by Shankara, as 'Thou art that' or 'That
thou art'. It should be translated as 'that'ness art', and which does
not mean a lot since 'that' operates merely as a pronoun (without a
noun)
5.1.3 ... For oneness, i.e. as a virtual reality, i.e. unsliced
same'ness, to happen as an actual reality, i.e. as a true, real 1, it
must collide with an alternate virtual reality, i.e. with another @1
system or set (i.e. as reified, i.e. reduced to a self-fixed or
self-steady state)
5.1.3.1 ... For '@1 system' (hence logic point) read:
guru , i.e.
a bit of @dead weight
5.2 ... For 'complete' read: wholly
1
self-consistent, i.e. perfectly
2
self-same, interaction with difference ceased
5.2.1 ... For 'wholly' read: @100%
1
or @1, i.e. @ or as (a) one
5.2.1.1 ... For @ 100% read: @1, i.e. total, i.e. (self-) absolute
5.2.2 ... For 'perfectly' read: completely (i.e. @100%, hence @1) done,
finished, ended, terminated, ceased, closed (i.e. communication
ended) and so on
5.3 ... For 'a whole' read: German: Ganzheit, i.e. a quantum,
unit, bit, a 1 and so on
5.4 ... For 'ens' read: an enstatic system, i.e. a system (or process)
that has come to self rest, i.e. that has achieved maximum entropy,
hence self-same (virtual) status
6 ... For 'status' read: state, from Latin
stare 'to stand'
1
6.1. ... i.e. to stand still or fixed, i.e. in '
osis' or '
s'tasis
'. Achieving stasis is the goal of yoga. Since
jnana yoga
specializes in the bringing mentation to a full stop, it's true goal,
rarely admitted, is pschy'osis, i.e. mental catalepsy or fix and
the rewards derived from pschy'osis
7 ... For 'primary' read: initial, 1st, overriding or superimposing,
hence initializing
8 ... For 'no
1
self
2 affect
3
' read: zero self (i.e. own-form, Sanskrit:
svarupa) contact,
hence no self-realness, therefore having virtual (i.e. Sanskrit:
nirguna
, i.e. without reference, hence 'waiting') status
4
8.1 ... For 'no' read: nil, zero
1,2
; 0, 0%
8.1.1 ... The concept of the '
Zero
experience', as proposed by Agehananda Bharati
et al
, is both a logic fallacy and an experiential impossibility. When a
system achieves zero, i.e. 0% interaction
1 (i.e. maximum self-entropy, therefore
absolute self-sameness, i.e. enstasis) all (self') display (i.e. a
self'formation)
has ceased. In other words, at zero self-interaction (and when a system
reaches
nirvana ) all local primary (i.e. 1 >< 1) and secondary (i.e.
1 >< (1,1,1,1 ... to n)) experience (read: con'sciousness,
Sanskrit:
cittva ) has ceased
8.1.1.1 ... Zero (self-interaction) is achieved either via Yoga, i.e.
via the use of Occam's Razor upon mentation, or, as in Hatha Yoga, upon
bodily (i.e. formal) movement, or via 1 >< 1 contact and when an
open
(i.e. interactive) system is momentarily stopped, hence closed
8.1.2 ... For 'zero' read: ground (i.e. as 'waiting' potential) state.
The ground state is unknowable since it 'waits' prior to interaction,
hence devoid of reference, i.e. differential touch or contact,
therefore
without realness
8.2 ... For 'self' read: from German or Dutch, meaning
selbe ,
i.e. same; therefore for self read: an abiding (i.e. self-stable) same
('ness) which affects an other (i.e. a not self-same, yet fully
self-same, i.e. in enstasis) as a unique (indeed random) identity
8.3 ... For '(self-) affect' read: (self-referential) contact, touch,
communication, instruction and so on
8.4 ... For 'virtual status' read:
nirvana (i.e. connectivity
ended). Such a state 'waits' @maximum (hence fully released, hence
fully available) capacity, hence freedom (Sanskrit:
ananta; to
wit: without limitation)
9 ... For 'secondary' read: initial (hence self-primary, Sanskrit:
saguna,
i.e. with sign) contact (i.e. that makes real because colliding 1
>< 1, i.e. c >< c)
10 ... For '(self-) affect of @1'ness' read: when 2 self-@1'ness (hence
virtual) quanta (i.e. wholes) collide, the self-affect happens
as absolute realness (often described as that'ness or such'ness)
quantum
(i.e. Sanskrit:
tat)
11 ... For 'tertiary' read: 3rd to nth, i.e. multiple contact;
therefore series, sequence or string (i.e. (1,1,1,1 .... to n)) contact
as actual interaction. Since each 1 >< 1 collision produces a
moment
of primary knowledge (i.e. direct, hence real experience), multiple
contacts
of 1's, i.e. the stringing together of individual primary knowledge
moments,
produces secondary knowledge, i.e. a relativity (i.e. a train or wave
of
random bits of realness) that displays as form (i.e. Sanskrit:
rupa
), elsewhere described as con'sciousness Sanskrit:
cit, or
chit
)
12 ... For 'after-(self-) affect of secondary gain' read:
self-referential string or sequence (hence
chit, alternately
self-referenced as
jnana) affect. This (fundamentally analogue)
self-affect generates reference or relativity, hence provides position,
location (read: address), i.e. relative knowledge, thereby making the
fundamentally meaningless yet absolutely substantive secondary gain
(i.e. absolute realness or primary knowledge) meaningful (albeit in
itself devoid of realness)
Victoria na Gig