1.1 ... The Greek prefix
en (i.e. as in
en'lighten) can be read either as 'within' or as intensifier (i.e. as
more or up
1
)
1.1.1 ... In this case, 'enlightenment' means: a brightness or
lightness
increase, self-displayed as surge or rush
1
, or a 'high'
1.1.1.1 ... Only the increase (i.e. differential) is registered. That
means
that fundamentally all living systems are enlightened (i.e. bright or
light).
However, they are not conscious of their (fixed or steady) state (of
enlightenement)
since only differentials become conscious, i.e. register
1.2 ... For 'get brighter' read: increase
1
brightness or glow (or glamour). Increased
brightness (i.e. lightness) may happen along the entire range of
intensities
or spectrum of colors. Increased brightness is often perceived
2 as white or golden
3,4
1.2.1 ... From almost imperceptible
1 to maximum
2
1.2.1.1 ... i.e. from just above the current
state (and which is (relatively)
dark (i.e. non perceptible))
1.2.1.2 ... i.e. to an almost blinding light
1.2.2 ... For 'perceive' read: self-represent, in this case via
the visual channel
1
1.2.2.1 ... Representation
1
happens in the brain.
2
However, the state of brightness may be projected onto a (i.e. any)
object, and which then appears brighter or surrounded by a glow or halo
of bright or golden light
1.2.2.1.1 ... Representation serves as ordering (i.e. randomness
elimination) mode. It compresses
1
an ongoing data flow into a fixed (i.e. cut or sliced), user friendly
datum (i.e. an icon). Compression speeds up (i.e. shortens) response
(i.e. functions closure and return to initial state) time. In the case
of brightness (or light), this means that vast numbers of individual
(photon) affects (i.e. instructions or hits, i.e. touches) are
compressed together as the single affect of light and which permits
vision (i.e.
user friendly high speed data access)
1.2.2.1.1.1 ... For 'compresses' read: reduces (sometimes read as:
concentrates) to a single datum or solution, i.e. to singularity, i.e.
to quantum or bit status
1.2.2.1.2 ... Representation
1
(i.e. of increase of capacity (see below)) may also happen via any
of the other sense channels, for instance as touch (i.e. feeling),
sweet smell, taste or sound. It can also happen as rational
understanding
(i.e. as menatal touch). All representations happen as applications,
i.e.
as actual connections. The freed capacity that 'enlightens' may also
be applied outside the system
1.2.2.1.2.1 ... For 're'presentation' read: present again for renewed
contact
(i.e. touch)
1.2.3 ... Decrease of brightness (or dis-enlightenment) is often
perceived (i.e. self-represented) as gray to black
1
1.2.3.1 ... Decrease in brightness (or lightness), i.e. as
contact capacity, is alternately interpreted as a 'low', i.e.
self-locally
interpreted as physical heaviness or as the feeling (or emotion) of
depression.
In other words, when a system en'darkens (i.e. suffers a loss of
contact
(i.e. self-affect) capacity: see below) it sees or feels itself (and
projects its mode of seeing or experiencing the world) as gray or
black,
or depressed (i.e. ineffectual or incomplete)
1.2.4 ... Increase in white or golden brightness
1 is alternately interpreted, i.e. via
the tactile representation channel, as a 'high', further interpreted as
the feeling (or emotion) of elation, alternately represented as joy
(Sanskrit: ananda)
1.2.4.1 ... The emergence of golden brightness indicates that an
(self-)
absolute contact capacity high has been achieved, i.e. that the
observer
has reached the connection speed (or rate) (alternately interpreted as:
concentration)
of perfection. It's this speed, i.e. the capacity for direct (hence in
a
vacuum) contact, which the yogi seeks to attain. Once the yogi achieves
the
speed of perfection
,
1 he (or she)
can
invest (i.e. superimpose) all observations (or experiences) with
perfection
1.2.4.1.1 ... For 'speed of perfection' read: initial state capacity
1.3 ... For 'get lighter' read: increase weightlessness
1
1.3.1 ... A sudden surge or rush of weightlessness is often perceived
(i.e. self-represented through the tactile or touch (hence physical
feeling) channel) as levitation
2 ... Lightening up indicates a relative change (i.e. increase) in
(contact or affect) capacity. All stable (i.e. in stasis, @ capacity
rest, in
nirvana
) systems operate (i.e. experience themselves) in the dark, i.e. their
relatively brightness or weightlessness having been compressed (i.e.
ordered) out (via repetition). Only a sudden and significant increase
in light or weightlessness (i.e. as contact capacity increase
1) is perceived
2.1 ... Contact capacity increase may happen via elimination of current
contact, i.e. as taking back of capacity (i.e. via fasting), i.e. as
elimination of capacity loss (to contact). This (i.e. elimination of
capacity loss,
as in
defragmentation
) is the essential function of yoga. Or capacity may (appear to)
be
increased
1 via
direct
contact with an alternate system (i.e. as in feeding)
2.1.1 ... In actual fact, 1 >< 1 applies initial state capacity.
It
is 1 >< (1,1,1,1 .... to n) contact that releases (i.e. spreads,
and
thereby relativizes and makes conscious) initial state capacity
3 ... Of late, the expression 'lighten up' has been used as a synonym
for 'loosen up'. 'Loosen up' is taken to mean: 'free up', i.e. get
free, relax, let go. The function of
yoga is to achieve absolute (i.e. unlimited; Sanskrit: ananta)
looseness, i.e.
ubiquitous freedom from (capacity) binding. Loosening up must
happen
for new binding to take place
4 ... 'Lightening up' (i.e. capacity increase) happens within a
system,
i.e. the system self perceives (i.e. self-represents) as getting
brighter
(or lighter). The change in self-perception may or may not be projected
onto the everyday world. 'Lightening up' indicates that a system has
increased
its contact potential. The latter may be applied to generate
(increased)
realness (Sanskrit:
tat ),
(increased) difference (Sanskrit:
chit or cit,
i.e. a more elaborated location as 'self') or (increased)
joy (Sanskrit:
ananda ,
i.e. as representation of free contact potential)
5 ... For 'represent' read: present again, i.e. present in an
alternate, i.e. more user friendly (hence more compressed and more
relative to the user) mode
1
5.1 ... Representation (i.e. via repetition) compresses out
(inessential, because not different, hence non-affective
1
) order, leaving only significant (i.e. affective) difference. By
so doing, representation shortens response, i.e. solution generating
time
5.1.1 ...
Only random (i.e. wholly
different)
bits carry instruction .Only
collision with a random bit produces realness (i.e. Sanskrit:
tat,
i.e. as primary knowledge or
jnana ) or,
by adding to a series, a change of location or address (Sanskrit:
chit;
read consciousness, i.e. as secondary jnana or knowledge), or adds
capacity to the analogue of both, namely to
being
(Sanskrit:
sat
)
6 ... For 'capacity' read: contact
1
(hence interaction) capability
2
6.1 ... For 'contact' read alternatively as: connect, touch
and so on
1,2,3
6.1.1 ... The experience of contact, i.e. as connection or touch is
often - and wrongly - interpreted (or self-represented) as
unifying, uniting, becoming 1, achieving @1'ness
1 and so on
6.1.1.1 ... 'Unifying, uniting, becoming 1, achieving @
oneness '
1
happens
upon achieving sameness, i.e. as the elimination (or reduction or
suppression)
of difference. Sameness (Sanskrit:
sama'tva), i.e. the initial
state
prior to activation (i.e. via a
brahmachari ) cannot be experienced since no other (i.e.
difference), therefore observer, remains to reference it
6.1.1.1.1 ...@1'ness happens as last or first contact, i.e. when an
'other'
yet remains to be eliminated or has just been created (i.e. by slicing
sameness)
6.1.2 ... Contact, i.e. 1 >< 1 touch functions as the means of
achieving (the sense (or interpretation) of) realness (Sanskrit:
tattva) and which operates as primary attribute of life, hence as
sufficient by meaningless (i.e. because non-located) means of
life-as-being
(Sanskrit:
sattva or satya (Shankara))
6.1.3 ... Contact, always random, serves as transmission, therefore
propagation,
1
therefore
communication means
6.1.3.1 ... For 'propagation' read: rebirth, i.e. continuance. The
ultimate function of
Yoga is to eliminate contact, thereby
avoiding
rebirth (i.e. continuance), and the decay (and pain) that results from
birth,
and reverting to 'waiting' (in
readiness
) in/as sameness
6.2 ... Capacity,
1
i.e. contact capability, is often interpreted (i.e. self-represented)
as energy or power. When so interpreted, lightening up is experienced
as a (relative) increase of energy or power, indeed, as an energy or
power surge or rush. The initial interpretation of 'increase' or
'surge' may
be reinterpreted, i.e. re-represented in order to make it more user
friendly,
as tasting or smelling sweetness (i.e. as in 'the sweet smell or taste
of
success'), the former being further self-represented as being immersed
in
honey or nectar (Sanskrit:
amrit)
6.2.1 ... How the increased capacity is applied depends on user need.
It can be channeled to rush or surge through parts of the body, such as
the heart or the solar plexus, or through the whole body,
and when it self-represents as brightness or lightness, further
represented as joy. Or it can be directed (i.e. reinvested) to
cultivate (i.e.
develop) the whole problem solution (and which freed up the capacity)
or specific parts thereof, for instance as a
unitive vision or experience or as an expanded blow-up vision or
experience
or as actual 'work' in the everyday world
7 ... For release read: free up
1 or set free
2
7.1 ... Capacity is freed up
1
when capacity blockages or hindrances, hence capacity loss to non goal
foci, are eliminated. In this case, a system returns to
a prior (and higher) capacity state. At (alleged) ultimate release
(Sanskrit:
moksha ) all capacity blockages
(or bindings or applications) are eliminated, thereby recovering the
initial state of absolute capacity
@ rest, i.e. of maximum entropy (called
nirvana
) and quantum state potential). At ultimate release, i.e. when Yoga
(i.e. problem solving) is perfected, a system returns to maximum, i.e.
total (self-absolute, and which may be either relative or absolute)
capacity
7.1.1 ... Freeing (or liberation) of capacity can happen in micro
quantities and from there on up to a major, indeed almost overwhelming,
surge or rush or flood.
1
It's the sudden, unanticipated surge or rush of released
capacity that produces the affect interpreted visually as enlightenment
or physically as weightlessness. Capacity release happens without
formal
content. If it is invested in formal content, then a vision or
experience
happens, the latter reducing the level of available capacity (read:
enlightenment)
7.1.1.1 ... The rush or surge of freed capacity may be alternately
interpreted by the human's Guide & Control system as more or less
intense (or prolonged) well-being.
1
The most intense capacity surge may be interpreted as rapturous joy.
Lesser waves (or a shallower standing wave) of freed capacity are
experienced as happiness or contentment
7.1.1.1.1 ... The intensity of 'well-being', i.e. on a scale from mere
contentment to rapturous joy, indicates the degree to which a system is
accomplishing its problem solving operation. Conversely,
non-well-being, on a scale from mere discontentment to the most sever
anguish (Pali: dukkha) indicates that a system's problem solving
function is under performing,
i.e. failing
7.2 ... (Relative) Capacity may also be introduced into a (momentarily
quantised) system from the outside. This happens via contact with
an alternate system stilled (hence @ max. contact capacity, i.e. @ c)
to quantum status
8 ... For 'problem' read: (contact) capacity block. Since a system
enlightens (relatively) via a (relative) increase of free capacity
(i.e. to make contact
1
), the basic systems problem presents as the inability to recover or
acquire increased (free) capacity
and which self-displays as
unhappiness on a scale from 1% to 100%
8.1 ... Contact between whole quanta, i.e. between perfect (wholly
internally stilled, hence in nirvana) quanta or units (or 1's,
Sanskrit: tat) produces the realness moment (or quantum), i.e. the
hardware affect of a 'life form'. Sequential contact of quanta
(Sanskrit: chit) gives form (i.e. formal reference, i.e. location or
address, locally experienced as consciousness
1 ) to the hardware aspect of a 'life
form'
8.1.1 ... For 'consciousness' read: the (secondary) coming (or grasped
or played) together of individual (i.e. discrete, hence random)
realness quanta, i.e. of bits of primary knowledge (locally called
experience)
9 ... The capacity problem
1
is solved
2
either by releasing (i.e. freeing up) capacity from a current
capacity application
3
or by recovering capacity by contact with an alternate the system
9.1 ... At the everyday level of operation the capacity problem emerges
in two forms.
1
Either a system
cannot close,
2
therefore quantize as a perfect (because internal activity stilled)
whole to achieve contact readiness, thereby failing to add (in fact
self-dissipate, i.e. self-release all) capacity;
or
a system cannot open, i.e. make contact, thereby failing to add
(i.e. release) capacity
9.1.1 ... It then experiences itself as (growing) dull, dark, dreary or
heavy, i.e. depressed
9.1.2 ... For 'close' read: de'link,
de'fragment
, un'string, de'relativize, therefore compress to a point; go 'spot on'
9.1.3 ... For 'open' read: link, attach fragments, generate a string
(i.e. as series, repeated as row or sequence, i.e. as order), therefore
de'compress to a location; go 'spot off'
9.2 ... How the problem solution happens
1,2 depends of
the problem solver's whole systems make-up, i.e. on his or her data
base, data processing skills and need (i.e. goal). The solution is true
(i.e. a wholly logic outcome) for the problem solver because wholly
self-referential. Whether or not the solution proves true in the
everyday world will be proven by conflict (i.e. competition, i.e. by 1
>< 1 contact and which produces the tat moment) with another
problem solver's (self-referential) truth
9.2.1 ... The formalized (i.e. located, hence meaning generating)
solution (a chit quantum) may happen as a vision, more or less
clear, more or less rational; or as a diffuse or precise experience or
feeling (or emotion); or as a sense of sweet taste or
smell, or as a gentle touch or brush, and so on
9.2.2 ... The solution (i.e. as vision, feeling and so on; or as
rational understanding) may precede or accompany capacity release
1
9.2.2.1 ... Capacity release (i.e. experienced as enlightenment)
happens as (formless) potential. The formal solution requires
application (hence loss) of capacity. Therefore it is not possible to
experience both enlightenment, i.e. capacity release and a vision or
experience (and which binds capacity) at one at the same moment
9.3 ... i.e. by (self)-reduction or compression. In other words, by
applying Occam's Razor, i.e. Yoga. Enlightenment (i.e. a capacity
release surge) happens when ballast (i.e. non goal (read:
Guru )
oriented application) is eliminated and the system speeds up
1 (i.e. its contact readiness)
9.3.1 ... When a system reduces to 100% goal/guru orientation, in other
words, when it has eliminated all capacity wastage, it achieves the
speed of perfection (i.e. of done'ness). Contact readiness happens as
wholly self-referential because all relativity has been compressed out.
Hence it happens in a relativity vacuum, hence @ the capacity of c and
which is necessary to produce the c
2
moment, i.e. the moment of absolute realness
9.4 ... i.e. by contact (always @c) with another quantum. At the moment
of contact, a system has come to absolute (relative interaction) rest,
therefore is fully @1 and has available 100% self-contact (therefore
full enlightenment) capacity, albeit in relation to the contact node
10 ... In other words, enlightenment, i.e. a sudden capacity surge,
results from problem solving. A problem is solved by reducing it (more
precisely state, the problem solver) to a logic outcome, i.e. to an
irreducible point/quantum. @ point/quantum (contact) capacity, the
observer operates as self-referentially perfect.
1
When he interacts, he then superimposes his state of perfection upon
that with which he interacts. However, since his interaction is
quantized, i.e. pointed, it remains meaningless (i.e. without location
or address
10.1 ... For 'self-referentially perfect' read: all internal
interaction, hence turbulence, ceased, done, ended. When internal
interaction has ceased, a system has achieved maximum entropy , i.e.
nirvana