Samadhi,
and how to achieve it

Definition: put together same
State description: inertia

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Definition: put together¹ same^2,3
State description: inertia^4,5,6

Analysis:
1 ... For 'put together'¹ read: from Sanskrit: adhi²
1.1 ... Vary 'put together' to mean: bring together; merge, i.e. make1 from 2 (to n) and so on
1.2 ... The notion of 'putting together' (i.e. of same) is extremely misleading. Same (or sameness) happens when difference is eliminated. Patanjali got that one right. The notion of 'putting together same' is apt if and when a stilled focus (i.e. a point, quantum, or bit, simple or complex, abstract or figurative, i.e. as in a mandala) is used to induce self-stillness
2 ... For 'same' read: Sanskrit: sama, ¹ derived from root verb sam , meaning: grow calm, tranquil; extinguish, cease, die, to wit: become inert or reduce to inertness
2.1 ... For Sanskrit: sama¹ read: same, equal, homogenous,² i.e. not different,³ i.e. common (order)
2.1.1 ... Sama (-ta) (i.e. same-ness¹ ) meditation (i.e. mental processing, i.e. focusing on cessation of difference ^2,3) produces samadhi
2.1.1.1 ... Symbolize same (or sameness) with 0 ¹ (i.e. with the zero). Meditating on (i.e. mental processing of) same (-ness) means processing 0's. Such processing induces stillness (i.e. when perfected, nirvana, i.e. euthanasia) and reverses the emergence of realness and location (i.e. identity)
2.1.1.1.1 ... For '0' read: no order (i.e. no instruction)
2.1.1.2 ... Symbolize difference with 1¹ (i.e. with the numeral 1). Meditating on (i.e. mental processing of) difference means processing 1's. Such processing produces movement, i.e. turbulence and both realness and location (i.e. identity), collectively called samsara or dukkha (by later Buddhists)
2.1.1.2.1 ... For '1' read: order (i.e. instruction)
2.1.1.3 ... For 'processing cessation of difference' read: yoga
2.1.2 ... For 'homogenous' read: of the same kind, alike ¹
2.1.2.1 ... A homogenous system ¹ appears uniform, i.e. as 1 form or with the affect of 1'ness. When a system achieves inertness (i.e. samadhi) it self-represents as a single whole, i.e. as a singularity. At first act (i.e. contact, in fact response) it self-represents (and projects (or superimposes) falsely) its state (of singularity) upon the 'other'
2.1.2.1.1 ... At first interaction, a homogenous (because internal interaction stilled, therefore fixed ) system self-displays i.e. self-affects, as absolutely (i.e. ungrounded, i.e. not relativized) real (or that) (Sanskrit: tat ). At 2nd (hence string of tats) interaction, the system adds location (read: consciousness, including time and space) and the sense of unbounded capacity (read: freedom; Sanskrit: ananta). With emergence of location a system consequently self-affects (hence self-realizes) wholly as 'tattvam (later misinterpreted as satyam), jnanam (i.e. cittam), anantam (alternately self-displayed as anandam)' and which is compressed and rationalized as Brahman ¹ (i.e. God)
2.1.2.1.1 ... Any complex (i.e. elaborated by means of serial interaction) system self-affecting as real location with surplus (hence capable of being differentially activated) capacity self-represents as (more or less) Brahman (i.e. God).¹ The absolute Brahman experience (i.e. self-superimposition) happens to a system with least complexity (i.e. shortest string function) and greatest interaction freedom
2.1.2.1.1.1 ... The Brahman experience (as self-affect) happens as self-superimposition of the current (stopped or @ rest) self-state. Any system (or self-state) that has become inert (i.e. tranquil, @ max. entropy) achieves the Brahman experience upon initial action (or re-action, hence beginning to functioning as sequence or analogue), hence upon being woken up ¹
2.1.2.1.1.1.1 ... Waking up happens when the realness affect is located, i.e. relativized. The whole (hence quantized) self-affect of the function (i.e. as analogue) of locating realness moments (or quanta or bits) is self-represented as consciousness, i.e. as the coming (or playing) together of individual moments of realness
2.1.3 ... For 'not different' read: lacking 'other', i.e. as in a 'one without an other (or second'
3 ... For 'put together same¹ ' read: make same²
3.1 ... Read 'same' to mean: common (to n, hence universal ¹) (order, hence absolute dis- or pre-order ²). Common (order), i.e. same'ness ³ can not contact, collide, i.e. touch, therefore does not transmit (and generate realness (Sanskrit: tattva ) or sequence (Sanskrit: chit or citta ), interacting together as life, i.e. being (Sanskrit: sat or sattva )
3.1.1 ... For 'universal' read: ubiquitous, i.e. having random response or access capacity
3.1.2 ... For 'absolute dis- or pre- order' read: (nirguna, hence virtual) Brahman, or buddhafield, i.e. the pre-state of maximum entropy, i.e. of perfectly  homogenouscapacity¹ distribution
3.1.2.1 ... If and when the samadhi state (read: a person in samadhi) is activated (i.e. split, thereby introducing difference), the initially perfectly  homogenouscapacity (i.e. the inertial state ccapacity is superimposed (i.e. projected) on to the initial contact, thereby displaying it (more pprecisely stated, the self that contacts) as perfectly real, with non-object consciousness ¹ and with perfect freedom ² (i.e. as non-restriction of capacity); Sanskrit: ananta
3.1.2.1.1 ... Object consciousness derives from multiple (i.e. string or sequence) contact (i.e. split of sameness). Multiple contact diminishes capacity, hence reduces both realness and freedom
3.1.2.1.2 ... The initial experience of a first contact ¹ by an @ rest (i.e. in maximum entropy) set (or fix) is the origin - as self- projection or superimposition - of the alleged Brahman (or God) intuition (if the response is weak) or real experience, i.e. realization (if the response happens @ maximum capacity)
3.1.2.1.2.1 ... Such initial contact experiences happen millions of times per second. Each one can be used - if sufficient (i.e. maximum) processing capacity is made available - to produce the Brahman (or God, i.e. the absolutely real, all conscious, all capacity) experience
3.1.3 ... Only difference can contact, or collide, i.e. touch (and make real or initiate as sequence), i.e. as in 'Only random events (or bits) carry instruction '
3.2 ... For 'make same' read: eliminate difference ¹
3.2.1 ... Elimination of difference (i.e. Yoga of all varieties) happens on the range from 1 to n (read: ∞, i.e. infinity or indefiniteness). Elimination of difference shuts down life (i.e. the turbulent (hence hot) processing of random bits). Maximum elimination (to zero movement, hence to absolutely zero temperature) results in a life system's death (i.e. euthanasia), as demonstrated by the Paramahansa Yogananda
4 ... For 'inertia' read: @ (self-) rest, still, tranquil, not active, not fluctuating ^1,2 ; @ maximum entropy; communication (i.e. interaction) ceased, ended, closed, dead (i.e. empty; Sanskrit: sunja); cold, frozen, i.e. @ (absolute) zero temperature
4.1 ... @ self-rest¹ does not self-present (or self-represent, hence remains dark), hence does not self-appear (i.e. by making self-contact, i.e. since all movement (i.e. interaction) has been eliminated² )
4.1.1 ... For '@ self¹ -rest' read: enstatic, i.e. (standing) still within itself
4.1.1.1 ... For 'self' read: own boundary. The own boundary (or limit, i.e. 'other' that makes different and thereby allows contact) is self-displayed (or experienced as 'I', elsewhere called ego. Samadhi is achieved when the (last or a relative) boundary, hence the last (or a relative) ego constituent is eliminated
4.1.2 ... Since all movement (i.e. communication between differentials) has been eliminated with the achievement of (i.e. reduction to) sameness, all affect of movement, i.e. turbulence, i.e. heat, and realness and location, and all decay (i.e. as cessation) of the former has been eliminated ¹
4.1.2.1 ... Eliminating¹ turbulence and the heat (locally experienced as pain or suffering Pali: dukkha) it produces is the goal of Buddhist action, ² mental (i.e. as in meditation), emotional, moral and physical ³
4.1.2.1.1 ... For 'eliminate' read: blow out ¹
4.1.2.1.1.1 .. For 'blown out' read: extinguished, ended, ceased; Sanskrit: nirvana
4.1.2.1.2 ... The price paid for the elimination of turbulence (and the pain it produces) is loss of realness and of location (i.e. form), which together produce the superimposition (or self-projection) of the ego or 'I'
4.1.2.1.3 ... In other words, the goal of buddhist (i.e. of all yogic) striving is achievement of self-rest, i.e. of self-death , ¹ the latter pre-condition being described (or imagined) as nirvana
4.1.2.1.3.1 ... The buddha Siddartha, also called Gautama, speculated that with self-death, i.e. with the defragmentation of aggregate of differentials (or differential processing), the deathless is attained and which, he claimed, was permanent (hence good; Pali: kusala). He provided no evidence to support his claim
4.2 ... An @ self-rest (state) presents for contact (i.e. with an alternate @ self-rest (state)) as an inertial state (capacity) ^1,2
4.2.1 ... (An) inertial state (capacity¹ ) 'waits' for contact @ random, therefore presents as an initial state (i.e. with initial state contact capacity)
4.2.1.1 ... For 'inertial state capacity' read: random¹ (access (response)) capacity
4.2.1.1.1 ... For 'random' read: non-located, ^1,2 hence ubiquitous (i.e. not self-concentrated )
4.2.1.1.1.1 ... In samadhi, (processing) capacity achieves non-located access potential¹
4.2.1.1.1.1.1 ... In other words, in samadhi, (processing) capacity achieves (or reverts to) field (of points) potential. What that means is that in samadhi a system can respond wholly (i.e. @ 1 ⁰ / _∞, i.e. without any restriction, i.e. order), hence as a point to a random point (of difference, i.e. as alternate bit of self-sameness)
4.2.1.1.1.2 ... For non-located read: fully distributed, i.e. fully open (i.e. with random access), i.e. not concentrated in or as a (self-) location, hence fully closed (i.e. pointed)
4.2.1.1.1.2.1 .. What that means is that a fully self-closed system (Sanskrit: tat ) presents as a random point, hence fully available (i.e. open) to random interaction with an alternate fully self-closed system. Only fully self-closed systems can collide 1 >< 1 ... and produce the realness (self-) affect. Open systems (i.e. (1,1,1,1 .... to n), i.e. strings) collide step by step (or bit by bit) and generate locations (i.e. relativities: Sanskrit: chit ), albeit with reduced realness affect¹
4.2.1.1.1.2.1.1 ... Chit >< chit (i.e. string >< string, i.e. relativity >< relativity) action produces no realness affect, i.e. remains empty (Sanskrit: sunja )
4.2.2 ... For 'inertial state' read: ens¹
4.2.2.1 ... For 'ens' read: bit, quantum, unit, whole, 1
5 ... In samadhi, i.e. when a system 'waits' @ absolute self-rest, i.e. fully tranquill(-ized), processing capacity has returned to full (i.e. initial state) capacity¹
5.1 ... At exit from samadhi, and which happens when a first (hence random) fragment (of difference) is processed, full (i.e. initial state) capacity is superimposed on (or invested in) the fragment. Superimposition (or investment) of max. (i.e. 1⁰ /_∞, i.e. whole-field) capacity makes the (first) fragment absolutely real^1,2,3
5.1.1 ... The 1 >< 1 (hence c >< c, hence direct, non relativized) collision affect produces absolute realness because no relativity (i.e. string or sequence interaction) has yet been initiated
5.1.2 ... Superimposition of less than max. capacity, i.e. when self-located, i.e.. self-string interaction happens, results in the (first) fragment contacted 'being' less than absolutely real¹
5.1.2.1 ... From which follows that realness (and realization) happens as function of capacity (investment), i.e. only when absolute (i.e. @ max., hence @1⁰/ _∞ ) capacity is invested does a contact (or location of contacts) become absolutely real. Since interaction with a location (i.e. as string processing) as such produces no realness, any (i.e. each and every) location can appear real (and lead to realization) provided that @ max. capacity (therefore leaving no capacity remainder with which to relativize the contact) is applied ¹
5.1.2.1.1 ... Hence every form (or location, hence lie) is real (therefore true; Sanskrit: satya ) if and when it is processed @ max. capacity. Hence ' true ~ @1⁰/ _∞ '
5.1.3 ... In short, the actuality of a (whole) contact, i.e. as realness and/or location, depends on the whole (initial) state of the contactor and the whole (initial) state of the contactee^1,2
5.1.3.1 ... In samadhi, no contact happens. ¹ If and when samadhi is disturbed (and sameness split, sliced or cut by contact) contact happens as a 1 (i.e. as an inertial state, unit or quantum, i.e. as a whole without remainder ² ), thereby permitting 1 >< 1 contact and which produces momentary realness
5.1.3.1.1 ... When not in samadhi, contact happens as a (1,1,1,1 .... to n) (i.e. as a turbulated state, i.e. as a string operation), thereby permitting (1,1,1,1 .... to n) >< 1 connection and which produces continuing (or continuance of/as) (albeit less than real) location ¹
5.1.3.1.1.1 ... For continuing location (i.e. as 1 >< (1,1,1,1 .... to n) interaction) read: Sanskrit: sat , i.e. being or existence as analogue of a series of discrete 1 ><1 actions @ max. capacity
5.1.3.1.2 ... For 'remainder' read: (karmic, i.e. as in action capacity) residue
6 ... See 'Yoga as defragmentation ' and 'Buddhist meditation ' for a better understanding (i.e. as functional, therefore awakened grasp, i.e. buddhi) of the means to samadhi

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