Samadhi,
and how to achieve it
Definition: put together same
State description: inertia
Homepage Analysis
Solution
Glossary
Definition: put together1
same2,3
State description: inertia4,5,6
Analysis:
1 ... For 'put together'1
read: from Sanskrit: adhi2
1.1 ... Vary 'put together' to mean: bring together; merge, i.e. make1
from 2 (to n) and so on
1.2 ... The notion of 'putting together' (i.e. of same) is extremely
misleading. Same (or sameness) happens when difference is eliminated. Patanjali
got that one right. The notion of 'putting together same' is apt if and
when a stilled focus (i.e. a point, quantum, or bit, simple or complex,
abstract or figurative, i.e. as in a mandala) is used to induce
self-stillness
2 ... For 'same' read: Sanskrit: sama,
1 derived from root verb sam
, meaning: grow calm, tranquil; extinguish, cease, die, to wit: become
inert or reduce to inertness
2.1 ... For Sanskrit: sama1
read: same, equal, homogenous,2
i.e. not different,3
i.e. common (order)
2.1.1 ... Sama (-ta) (i.e. same-ness1
) meditation (i.e. mental processing, i.e. focusing on cessation of
difference 2,3)
produces samadhi
2.1.1.1 ... Symbolize same (or sameness) with 0
1 (i.e. with the zero). Meditating on
(i.e. mental processing of) same (-ness) means processing 0's. Such
processing induces stillness (i.e. when perfected, nirvana, i.e.
euthanasia) and reverses the emergence of realness and location (i.e.
identity)
2.1.1.1.1 ... For '0' read: no order (i.e. no instruction)
2.1.1.2 ... Symbolize difference with 11
(i.e. with the numeral 1). Meditating on (i.e. mental processing of)
difference means processing 1's. Such processing produces movement,
i.e.
turbulence and both realness and location (i.e. identity), collectively
called
samsara or dukkha (by later Buddhists)
2.1.1.2.1 ... For '1' read: order (i.e. instruction)
2.1.1.3 ... For 'processing cessation of difference' read: yoga
2.1.2 ... For 'homogenous' read: of the same kind, alike
1
2.1.2.1 ... A homogenous system
1 appears uniform, i.e. as 1 form or with
the affect of 1'ness. When a system achieves inertness (i.e. samadhi)
it
self-represents as a single whole, i.e. as a singularity. At first act
(i.e.
contact, in fact response) it self-represents (and projects (or
superimposes)
falsely) its state (of singularity) upon the 'other'
2.1.2.1.1 ... At first interaction, a homogenous (because internal
interaction stilled, therefore fixed )
system self-displays i.e. self-affects, as absolutely (i.e. ungrounded,
i.e. not relativized) real (or that) (Sanskrit: tat ). At 2nd
(hence string of tats) interaction, the system adds location
(read: consciousness, including time and space) and the sense of
unbounded capacity (read: freedom; Sanskrit: ananta). With emergence of
location a system
consequently self-affects (hence self-realizes) wholly as 'tattvam
(later
misinterpreted as satyam), jnanam (i.e. cittam), anantam (alternately
self-displayed
as anandam)' and which is compressed and rationalized as Brahman
1 (i.e. God)
2.1.2.1.1 ... Any complex (i.e. elaborated by means of serial
interaction) system self-affecting as real location with surplus (hence
capable of being differentially activated) capacity self-represents as
(more or less) Brahman (i.e. God).1
The absolute
Brahman experience (i.e. self-superimposition) happens to a system with
least
complexity (i.e. shortest string function) and greatest interaction
freedom
2.1.2.1.1.1 ... The Brahman experience (as self-affect) happens as
self-superimposition of the current (stopped or @ rest) self-state. Any
system (or self-state) that has become inert (i.e. tranquil, @ max.
entropy) achieves the Brahman experience upon initial action (or
re-action, hence beginning to functioning as sequence or analogue),
hence upon
being woken up 1
2.1.2.1.1.1.1 ... Waking up happens when the realness affect is
located,
i.e. relativized. The whole (hence quantized) self-affect of the
function
(i.e. as analogue) of locating realness moments (or quanta or bits) is
self-represented
as consciousness, i.e. as the coming (or playing) together of
individual
moments of realness
2.1.3 ... For 'not different' read: lacking 'other', i.e. as in a 'one
without an other (or second'
3 ... For 'put together same1
' read: make same2
3.1 ... Read 'same' to mean: common (to n, hence universal
1) (order, hence absolute dis- or
pre-order 2).
Common (order), i.e. same'ness 3
can not contact, collide, i.e. touch,
therefore does not transmit (and generate realness (Sanskrit: tattva ) or
sequence (Sanskrit: chit or citta
), interacting together as life, i.e. being (Sanskrit: sat or sattva
)
3.1.1 ... For 'universal' read: ubiquitous, i.e. having random response
or access capacity
3.1.2 ... For 'absolute dis- or pre- order' read: (nirguna, hence
virtual) Brahman, or buddhafield, i.e. the pre-state of maximum
entropy, i.e. of perfectly homogenouscapacity1
distribution
3.1.2.1 ... If and when the samadhi state (read: a person in samadhi)
is activated (i.e. split, thereby introducing difference), the
initially
perfectly homogenouscapacity (i.e. the inertial state ccapacity
is
superimposed (i.e. projected) on to the initial contact, thereby
displaying
it (more pprecisely stated, the self that contacts) as perfectly real,
with
non-object consciousness 1
and with perfect freedom 2
(i.e. as non-restriction of capacity); Sanskrit: ananta
3.1.2.1.1 ... Object consciousness derives from multiple (i.e. string
or sequence) contact (i.e. split of sameness). Multiple contact
diminishes capacity, hence reduces both realness and freedom
3.1.2.1.2 ... The initial experience of a first contact
1 by an @ rest (i.e. in maximum entropy)
set (or fix) is the origin - as self- projection or superimposition -
of the alleged Brahman (or God) intuition (if the response is weak) or
real experience,
i.e. realization (if the response happens @ maximum capacity)
3.1.2.1.2.1 ... Such initial contact experiences happen millions of
times per second. Each one can be used - if sufficient (i.e. maximum)
processing capacity is made available - to produce the Brahman (or God,
i.e. the absolutely real, all conscious, all capacity) experience
3.1.3 ... Only difference can contact, or collide, i.e. touch (and make
real or initiate as sequence), i.e. as in 'Only
random events (or bits) carry instruction
'
3.2 ... For 'make same' read: eliminate difference
1
3.2.1 ... Elimination of difference (i.e. Yoga of all varieties)
happens on the range from 1 to n (read: ∞, i.e. infinity or
indefiniteness). Elimination of difference shuts down life (i.e. the
turbulent (hence hot) processing of random bits). Maximum elimination
(to zero movement, hence to absolutely zero temperature) results in a
life system's death (i.e. euthanasia), as demonstrated by the
Paramahansa Yogananda
4 ... For 'inertia' read: @ (self-) rest, still, tranquil, not
active, not fluctuating 1,2
; @ maximum entropy; communication (i.e. interaction) ceased, ended,
closed, dead (i.e. empty; Sanskrit: sunja); cold, frozen, i.e.
@ (absolute) zero temperature
4.1 ... @ self-rest1
does not self-present (or self-represent, hence remains dark), hence
does not self-appear (i.e. by making self-contact, i.e. since all
movement (i.e. interaction) has been eliminated2
)
4.1.1 ... For '@ self1
-rest' read: enstatic, i.e. (standing) still within itself
4.1.1.1 ... For 'self' read: own boundary. The own boundary (or limit,
i.e. 'other' that makes different and thereby allows contact) is
self-displayed (or experienced as 'I', elsewhere called ego.
Samadhi is achieved when the
(last or a relative) boundary, hence the last (or a relative) ego constituent is
eliminated
4.1.2 ... Since all movement (i.e. communication between differentials)
has been eliminated with the achievement of (i.e. reduction to)
sameness, all affect of movement, i.e. turbulence, i.e. heat, and
realness and location, and all decay (i.e. as cessation) of the former
has been eliminated 1
4.1.2.1 ... Eliminating1
turbulence and the heat (locally experienced as pain or suffering Pali:
dukkha) it produces is the goal of Buddhist action,
2 mental (i.e. as in meditation),
emotional, moral and physical 3
4.1.2.1.1 ... For 'eliminate' read: blow out 1
4.1.2.1.1.1 .. For 'blown out' read: extinguished, ended, ceased;
Sanskrit: nirvana
4.1.2.1.2 ... The price paid for the elimination of turbulence (and the
pain it produces) is loss of realness and of location (i.e. form),
which together
produce the superimposition (or self-projection) of the ego or 'I'
4.1.2.1.3 ... In other words, the goal of
buddhist (i.e. of all yogic) striving
is achievement of self-rest, i.e. of self-death , 1
the latter
pre-condition being described (or imagined) as nirvana
4.1.2.1.3.1 ... The buddha Siddartha, also called Gautama, speculated
that with self-death, i.e. with the defragmentation of aggregate of
differentials (or differential processing), the deathless is attained
and which, he claimed, was permanent (hence good; Pali: kusala).
He provided no evidence
to support his claim
4.2 ... An @ self-rest (state) presents for contact (i.e. with an
alternate @ self-rest (state)) as an inertial state (capacity)
1,2
4.2.1 ... (An) inertial state (capacity1
) 'waits' for contact @ random, therefore presents as an initial state
(i.e. with initial state contact capacity)
4.2.1.1 ... For 'inertial state capacity' read:
random1
(access (response)) capacity
4.2.1.1.1 ... For 'random' read: non-located,
1,2 hence ubiquitous (i.e. not
self-concentrated )
4.2.1.1.1.1 ... In samadhi, (processing) capacity achieves non-located
access potential1
4.2.1.1.1.1.1 ... In other words, in samadhi, (processing) capacity
achieves (or reverts to) field (of points) potential. What that means
is that in samadhi a system can respond wholly (i.e. @ 1
0 / ∞, i.e. without
any restriction, i.e. order), hence as a point to a random point (of
difference,
i.e. as alternate bit of self-sameness)
4.2.1.1.1.2 ... For non-located read: fully distributed, i.e. fully
open (i.e. with random access), i.e. not concentrated in or as a
(self-) location, hence fully closed (i.e. pointed)
4.2.1.1.1.2.1 .. What that means is that a fully self-closed system
(Sanskrit: tat
) presents as a random point, hence fully available (i.e. open) to
random interaction with an alternate fully self-closed system. Only
fully self-closed systems can collide 1 >< 1 ... and produce the
realness (self-) affect. Open systems (i.e. (1,1,1,1 .... to n), i.e.
strings) collide step by step (or bit by bit) and generate locations
(i.e. relativities: Sanskrit: chit ),
albeit with reduced realness affect1
4.2.1.1.1.2.1.1 ... Chit >< chit (i.e. string >< string,
i.e. relativity >< relativity) action produces no realness
affect, i.e.
remains empty (Sanskrit: sunja )
4.2.2 ... For 'inertial state' read: ens1
4.2.2.1 ... For 'ens' read: bit, quantum, unit, whole, 1
5 ... In samadhi, i.e. when a
system 'waits' @ absolute self-rest, i.e. fully tranquill(-ized),
processing capacity has returned to full (i.e. initial state) capacity1
5.1 ... At exit from samadhi, and which happens when a first (hence
random) fragment (of difference) is processed, full (i.e. initial
state) capacity is superimposed on (or invested in) the fragment.
Superimposition (or investment) of max. (i.e. 10
/∞, i.e. whole-field) capacity makes the (first)
fragment absolutely real1,2,3
5.1.1 ... The 1 >< 1 (hence c >< c, hence direct, non
relativized) collision affect produces absolute realness because no
relativity (i.e.
string or sequence interaction) has yet been initiated
5.1.2 ... Superimposition of less than max. capacity, i.e. when
self-located, i.e.. self-string interaction happens, results in the
(first) fragment contacted 'being' less than absolutely real1
5.1.2.1 ... From which follows that realness (and realization) happens
as function of capacity (investment), i.e. only when absolute (i.e. @
max.,
hence @10/
∞ ) capacity is invested does a contact (or location of
contacts)
become absolutely real. Since interaction with a location (i.e. as
string
processing) as such produces no realness, any (i.e. each and every)
location
can appear real (and lead to realization) provided that @ max. capacity
(therefore
leaving no capacity remainder with which to relativize the contact) is
applied 1
5.1.2.1.1 ... Hence every form (or location, hence lie) is real
(therefore true; Sanskrit: satya ) if
and when it is processed @ max. capacity. Hence ' true ~ @10/
∞ '
5.1.3 ... In short, the actuality of a (whole) contact, i.e. as
realness and/or location, depends on the whole (initial) state of the
contactor
and the whole (initial) state of the contactee1,2
5.1.3.1 ... In samadhi, no contact happens.
1 If and when samadhi is disturbed (and
sameness
split, sliced or cut by contact) contact happens as a 1 (i.e. as an
inertial
state, unit or quantum, i.e. as a whole without remainder
2 ), thereby permitting 1 >< 1
contact
and which produces momentary realness
5.1.3.1.1 ... When not in samadhi, contact happens as a (1,1,1,1 ....
to n) (i.e. as a turbulated state, i.e. as a string operation), thereby
permitting (1,1,1,1 .... to n) >< 1 connection and which produces
continuing
(or continuance of/as) (albeit less than real) location
1
5.1.3.1.1.1 ... For continuing location (i.e. as 1 >< (1,1,1,1
.... to n) interaction) read: Sanskrit: sat , i.e.
being or existence as analogue of a series of discrete 1 ><1
actions @ max. capacity
5.1.3.1.2 ... For 'remainder' read: (karmic, i.e. as in action
capacity) residue
6 ... See 'Yoga
as defragmentation ' and 'Buddhist
meditation ' for a better understanding (i.e. as functional,
therefore awakened grasp,
i.e. buddhi) of the means to samadhi
Compiled by Bhikku Bodhangkur
The Pilgrimage
Site
Buddhism