Jnana Yoga
compiled by
Victoria na Gig
Unconventional commentaries on Hindu & Buddhist yoga,
meditation and reality understandings
Yoga as reduction to quantum status
Yoga as defragmentation
Buddhist meditation as self-tranquillization
Samadhi as random access capacity
Vipassana 'see in many ways'
buddha awakened, i.e. conscious
Buddhism a flawed mid-life crisis therapy
Guru as inertial state (i.e. as dead weight of 1 )Oneness @100 0/ ∞, i.e. @1
Enlightenment as capacity release representation
Spirit Touch of life
Nirvana @ maximum entropy
Sat 'being' , as chit of tats analogue
Tat that, i.e. different
Perfect 100 0 / ∞ done, complete, ceased
Reify Reduce to inertial state status
Chit Series (or string) of tat's
Unitive vision Seeing, i.e. superimposing unity
Peak experience as @ max. capacity display
3 God notions outside, inside, same (elaborated)
Jnana knowledge
Not yet ready
Steady > ready ¦¦ fire yoga technique
The Jnani as the 1(i.e. ∞) who knows
Chela as ongoing (fluctuating) process
Moksha as capacity release
True as @1, @100 0/∞ application
Brahman as B asic O perating S ystem
Conversion as reconfiguration
Brahmachari as initial B.O.S application
Wholeness as @1'ness
All is 1 by n recovering principle
Cultivating the achievement
Yoga as 'self-help', i.e. to perfection
Yoga as means to psychosis
tattvam asi thatness art; 'that thou art'
Ananda Joy, as local capacity increase indicator
Self as virtual quantum (i.e. inertial) state
self as actual quantum (i.e. inertial) state
Time as function of (bit) quantity
Space as function of (bit) relativity
Act as connection, touch, contact
Animation as active sequence
Order as function of repetition
Freedom as degree of available capacity
Dis'unitive vision Differential access representation
Concentration Sam'adhi
Sheela-na-Gig as Basic Operating System access
Mysticism as de'mystification
Mysticism as quantization function
Karma as inertial state (solution)
Jhanas the problem solving process
Soon to be posted
Patanjali who compiled the first ' Self Help' book
St. Paul who invented philosophic Christology
Shankara who bungled Patanjali's 'self help' method
Sri Aurobindo who hadn't a clue
Agehananda Bharati a Jnani who got close(d), almost
The Buddha Gautama who lied, almost perfectly
Yoga
The Buddha's Way
Pilgrimage, in general
Ganesh Exhibition
Buddhist Pilgrimage
How to read the commentaries
For the serious seeker of truth, the ancient adage LESS IS MORE still applies.
Therefore, if you are a serious seeker of truth, read only the initial statements of the the terms listed in the glossary.
If the initial statements are not clear, access the commentary. If and when you achieve a sudden insight, stop reading immediately and process the insight to your logic outcome.
Alternately, as soon as you sense a misfit (i.e. a statement that does not fit your acquired understanding), terminate further access (i.e. reading) and hack into it. It's the misfit that leads back to the source (i.e. of fit (or fix) and the need for it, and its pleasurable affect). Returning to the source (i.e. solving the ultimate problem) releases original (now blocked) capacity (experienced as enlightenment) and which transforms into rapturous joy, i.e. ecstasy
The highly abstract initial statements (in India called Sutras, to wit: threads or files) of each term have been analyzed in fine detail (and the devil (i.e. the ancient, recently demonized whore (in Ireland called Sheela na Gig) is in the detail) and included as footnotes for the benefit of the casual reader who is merely seeking information. The footnotes add local, hence biased, because relativized, meaning (i.e. a local lie). Such meaning, i.e. lying, however, though it makes them fundamentally misleading for the serious seeker of truth is necessary (but insufficient) for disclosure of truth (Sanskrit: satya , meaning is'ness as realn'ness)