Definition: yoke ; fix
to 1
Meaning: make steady
Goal: achieve @1 capacity
Means: eliminate capacity fragmentation
Home
Analysis
Solution
Glossary
Definition: yoke ; fix
1
to 1
2
Meaning: make steady
3
Goal: achieve
4
@1
5 capacity
6
Means: eliminate capacity fragmentation
7,8,9
Analysis:
1 ... For 'fix' read: get or put together (Sanskrit:
adhi)
2 ... By fixing to 1, i.e. 1 >< 1
1
, a system becomes as 1,
2
hence @1
3
2.1 ... For '1' read (or write: (0), i.e. a (virtual) quantum of dead
weight
2.2 ... For 'as 1' read: same
2.3 ... For '@1' read: @ 100%. If and when @100% (contact) capacity is
applied, a system operates in a relativity vacuum,
1 therefore presents as a virtual reality
(Sanskrit:
tat
)
2
2.3.1 ... For 'relativity vacuum' read: empty of difference
1,2
2.3.1.1 ... For 'difference' read: relativity, i.e. that which offers
relationship, hence 'other' status
2.3.1.2 ... Re'read 'empty of difference' to mean: same (Sanskrit:
sama 1,2)
2.3.1.2.1 ... The
function of yoga (i.e.
as problem solving activity) is to eliminate difference, and the
turbulence (hence friction, and whose affect is interpreted as
suffering) processing difference causes, thereby returning a system to
initial state (hence 100% or @1) sameness, elsewhere called 'the
unchanging'. The
ultimate goal of yoga
is to eliminate all turbulence (i.e. activity
1) by eliminating all difference (i.e.
relativity) thereby terminating life (i.e. continuity (i.e. rebirth
2))
2.3.1.2.1.1 ... Therefore continuity, i.e. birth as rebirth
2.3.1.2.1.2 ...
Only difference (i.e.
otherness)
is born1
(i.e. has a real affect or makes an actual appearance or ).
Sameness cannot be born. During contact (i.e.
actual connection that produces a quantum of realness) sameness (i.e.
common order) is compressed out. Hence the original ground
2
(and which is sameness; Sanskrit:
nirguna brahman) never appears
2.3.1.2.1.2.1 ...
Only difference (i.e. fragmented sameness, or wholeness) decays,
thereby
causing pain.
Sameness cannot decay
2.3.1.2.1.2.2 ... Named by Chan Buddhists 'the face before your father's
1 birth' and by Meister Eckhart 'the
ground'
2.3.1.2.1.2.2.1 ... For 'father' read: that which activates or moves,
to wit: the chela
2.3.1.1.2 ... When a system gets itself together (i.e. defragments) as
same, i.e. when it eliminates difference (and thereby continuity) and
becomes
fixed (or fixated (hence in
psych'osis
) @ or as (capacity) 1), it achieves
sam'adhi
2.3.2 ... Therefore presents without an identifiable self (i.e. without
a distinguishing mark). A
tat (i.e. a quantum of dead weight,
i.e. a guru) happens as potential random impact that makes real @ (1
>< 1)
contact. The random impact cannot be compressed since it lacks
relativity (and all internal movement)
3 ... For 'make steady' read: achieve steady
1,2
state status
3.1 ... For 'steady' read: @ maximum entropy
1
3.1.1 ... For '@ maximum entropy' read: non-self-communicative because
absolutely self-still,
1,2
i.e. without self-differential order
3
(i.e. as differential ordering or instructing) capacity
3.1.1.1 ... A self-still (i.e. internal communication, hence turbulence
ceased, stopped, shut down, dead) system presents for contact as an
order of 1
3.1.1.1.1 ... For 'order of 1' read:
guru , i.e.
a quantum of dead weight
3.1.1.2 ... For 'self-still' read: enstatic. An enstatic system is
nominalized as 'ens'. A non-self-still, i.e. a turbulated (or
fluctuating, hence self-communicating) system (i.e. a real form) is
nominalized as an 'ecs' (derived from ec'static, i.e. as 'standing (or
connecting) beyond' ens status)
3.1.1.3 ... For 'differential order (-ing)' read: (Sanskrit)
chit or
jnana ,
meaning string
1
or sequence (hence relative) contacting (or touching)
3.1.1.3.1 ... Imagine a 'string' as: (1,1,1,1 .... to n)
1, whereby each 1 (more correctly written
as (0)) of the series or row (and which becomes an order (or byte) via
termination (i.e. slicing or cutting, therefore quantization) and
repetition)
happens as an order of 1, i.e. as a random bit (of dead-weight), i.e.
as
a self-static ens (i.e. guru).
2
3.1.1.3.1.1 ... Read '(1,1,1,1 .... to n)' to mean: byte
1
3.1.1.3.1.1.1 ... For 'byte' read: chela or shishia, i.e. devotee
3.1.1.3.1.2 ... The function of a string
1
(i.e. of a devotee or chela) is to provide (i.e. serve or support as)
relative position (or location, hence address) and/or continuity (if
open) to the non-relative (i.e. absolute, because random, hence
virtual) bit
(as non-continuous quantum of dead weight, i.e. guru)
3.1.1.3.1.2.1 ... The (relative) weight (i.e. as instruction, hence
real-making capacity) of a string decreases with its length. Its length
determines its closure speed.
Closure speed
(delay)
is referenced locally as time
3.2 ... For 'steady' read: @ 100%, therefore certain
1,2
3.2.1 ... For 'certain' read: perfect, pure,
true, good, absolute and so on
3.2.1 ... The
goal of yoga is to return
(i.e. as in reduce) a system to (absolute, i.e. @ 1 = @100%) certainty,
1 hence to perfection, purity, truth,
goodness, absoluteness (i.e. to @1'ness) and so on
3.2.1.1 ... The goal is achieved when a string (or byte, i.e. a chit
(or chela)) is reduced (or compressed) to a single point, i.e. to a
singularity
4 ... For 'achieve' read: reach, attain
1
, in other words, stop, cease, end, shut down a process; die
4.1 ... For 'achieve, as reach or attain' read: return to stop,
1 advance to stop,
2 connect with and stop
3
4.1.1 ... For 'return to' read: return to GO, therefore to
initial state status, by shutting down, i.e. be eliminating - as
withdrawing from - (capacity) fragmentation
4.1.2 ... For 'advance to' read: complete or close a process by ending,
therefore shutting it down
4.1.3 ... For 'connect with' read: stop by colliding directly
5 ... For '@1' read: @100%
1
5.1 ... For @100% read: completed, finished, ended, ceased, shut down,
closed, in stasis, hence enstasis, therefore perfect, good, true,
certain, self-absolute and so on
6 ... For '@1 capacity' read: the capacity of wholeness or
completeness, i.e. quantum or logic point (Sanskrit:
tat)
capacity, hence the
capacity to strike as a non compressible random point capable of making
real
7 ... For 'fragmentation' read: split, divide, cut (Latin:
cidere
, i.e. as in cision), slice, break down into fragments,
1 thereby making un'steady, hence
un-whole, incomplete, in'sane, hence untrue, uncertain, imperfect,
insufficient (as realness) and so on
7.1 ... Capacity fragmentation happens when a system splits (and
diverts) its @100% (contact) capacity to more than 1 connection,
thereby connecting (to each connection) @ less than 100%. By connecting
@ less than 100% it loses its ability to make each connection
absolutely real. The more it splits
1,2
its capacity, the more it loses its realness generating capacity
7.1.1 ... The more it splits (i.e. fragments) its whole (hence steady
(i.e. fixed) state, hence death state) capacity, the more it comes
alive, i.e. moves, becomes turbulated, agitated
1
and so on
7.1.1.1 ... According to
Patanjali
, restriction (i.e. to the point of elimination) of agitation is the
goal of yoga
7.1.2 ... For 'the more its capacity is split' read: the more
connections it invests its capacity in, i.e. the more connections it
makes. By investing its capacity in more than 1 contact, a system
relativizes, i.e. develops relationship and continuity (i.e. apparent
life). The relationship generated provides it with a relative (and
on-going) form (i.e. as location as position, i.e. an address), locally
interpreted as meaning
7.1.2.1 ... The more connections it makes the more complex (hence
alive, i.e. turbulated, active) its form becomes, albeit at the price
of loss
of realness (and therefore certainty). In short, form (i.e. relative
(or
differential) appearance) is purchased at the price of loss of
realness.
Increase of realness is purchased at the price of loss of form, hence
of
de-fragmentation
1
(of capacity)
7.1.2.1.1 ... For de-fragmentation read: de'cision
1, i.. the removal of cut, split or slice
7.1.2.1.1.1 ... For 'de'cision' read: reduction (of a string) to a
logic outcome (or point), i.e. to a singularity, hence to quantum (thus
steady (hence death) state) status
8 ... For
YOGA
read: elimination of capacity fragmentation, hence of capacity loss
(hence of uncertainty) resulting from its dissipation into multiple
connections
8.1 ... For 'elimination of capacity fragmentation', i.e. for
de'fragmentation read: reduction of connections
1 to zero
8.1.1 ... The self-affect of reduction of connections is loss of
(self-) form Sanskrit:
rupa, elsewhere termed:
chit) and
increase
of connection capacity
1
8.1.1.1 ... For 'increase of connection capacity' read: increase of
freedom (Sanskrit:
ananta, lit. unlimited). If and when
connection capacity reaches (i.e. has been returned to) 100%, that is
to say, when
all connections have been cut off and all form (and therefore
continuity,
i.e. life) eliminated, a system achieves absolute (i.e. 100%, hence
initial
state) freedom, therefore the freedom to connect at random, hence to
make
(i.e. experience itself as) absolutely real or to initiate any string
(i.e.
create any form (as location or position)
8.1.1.1.1 ... Therefore
the goal of yoga is the
death
(i.e. as elimination) of form (i.e. as local identity born of
turbulence, therefore of pain (Sanskrit: dukkha) and of continuance
(read: (re-)birth)
9 ... Understand yoga to mean:
defragmentation of fragmented capacity.
1,2
Defragmentation returns a system to
(its) initial state (hence @ rest; Sanskrit:
nirvana ))
capacity
and which may or may not be applied to initiate realness or
appearance
(i.e. location)
9.1 ... In hinayana (Buddhist) or saguna terms the process of yoga can
be written as:
(1,1,1,1 .... to n) >
1 12
9.1.1 ... For '>' read: reduce or shorten by means of
elimination
9.1.2 ... For '1' read: an actual quantum of dead weight, i.e. an
actual (i.e. active)
guru (i.e. as
affective quantum of dead weight) more correctly symbolized
as (0)
9.2 ... In mahayana (Buddhist) or nirguna terms the process of
yoga can be written as:
((0),(0),(0),(0) .... to n) > (0)
1,2
9.2.1 ... For '(0)' read: a virtual quantum of dead weight, i.e. a
virtual (often and wrongly called a sat) guru
9.2.1.1 ... Mahayana Buddhists realized that 1's, i.e. whole quanta,
happen devoid of self-identity, therefore are empty and that therefore
strings
of quanta and which produced form were empty too. Hence: ' Form is
empty.'
Their primary focusing device therefore became emptiness (i.e.
non-difference)
itself and which returned the meditator rapidly to stillness, i.e. to
initial
state capacity and which could then be used to produce a primary
contact
moment which produced the affect of absolute (i.e. non-relative, albeit
meaningless because lacking location (or form)) realness
9.3 ... It can initiate absolute realness (therefore certainty) by
using (i.e. applying) its whole (initial state) capacity as a single
(random,
non-compressible), i.e. 1 >< 1, strike (i.e. contact or
connection).
Or it can initiate form (i.e. appearance and continuity) by fragmenting
its capacity to contact a (compressible) series of connections (i.e. as
in 1 >< (1,1,1,1 ... to n) striking) whereby its realness (and
certainty)
diminishes with the increase in the number (and compressibility) of
connections
it makes